Who Are the Problem-Solvers?
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| by James L. Payne |
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(The following is the author's reply to a correspondent who wrote
him urging greater use of government to right social wrongs.)
Dear Mr.________:
You write that you are disturbed by the suffering and
unfairness you see in society. I am also concerned about many such
problems. The question is, how should we go about making the world
a better place?
The usual method is to turn to government. For example, you
feel that doctors overcharge the poor. Following the political
approach, you would contact politicians and ask them to pass a law
reducing physicians' fees. I disagree with this approach. First,
it is based on coercion, and I don't think coercion is an
appropriate remedy for most things. This is a fundamental problem
with government action. Governments raise their money through
coercion, and impose their will through policemen and soldiers.
When we turn to it, we are turning to the sword. Maybe this method
can't be avoided for some particularly intractable problems, but
forward-looking reformers should hesitate to use it.
A second problem with government is that it relies on
bureaucracy: large, complex organizations that are handicapped by
self-defeating rules and staffed by less-than-dedicated employees.
Bureaucracies cost a lot, often fail to solve problems, and
frequently make things worse.
A third problem with government action is that it is
insensitive. Government acts through universal prescriptions, laws
that apply to everyone. It therefore attempts to regulate
situations it does not know anything about. For example, how can
anybody claim enough understanding to declare what all doctors
should be paid? There are millions of different doctor-patient
situations. Unless we study each one, we cannot make a wise and
fair determination of the proper prices to be charged. Government
will not and cannot study each one; therefore it is bound to impose
unfairness and inefficiency in many, many cases.
The alternative method of dealing with social problems is
voluntarism -- laying aside the use of coercion and depending on
individual action, persuasion, and voluntary organization. For
example, if you felt physicians were charging too much, your first
step would be to look into the matter and find out what doctors'
costs were, why they were charging what they were charging, and so
on. A next step might be to approach physicians and try to
persuade them to charge less. This would engage you directly with
the problem, exposing you to the complexities of the issue and
perhaps revealing gaps and intolerance in your own views. A third
step might be to form a voluntary organization aimed at persuading
doctors to charge less, or aimed at helping the poor pay medical
bills.
Would such methods work? Not perfectly, by any means. But,
depending on the effort you put forward, they would be a start.
All too often, we treat social issues as just another form of TV
entertainment, like Monday Night Football. We sit in our armchairs
and expect "them," the people on the screen -- quarterbacks,
congressmen -- to solve the problem. When it comes to making a
better society, we should get out and work on the problems
ourselves.
To some extent, your belief in coercive controls stems from a
cynical view of human nature. You declare that "all people are
naturally selfish -- and will take all that they can get. If you
do not believe this tell me one person who will not do it." I
agree with you that selfishness is an element of the human makeup.
But so is idealism and the desire to help others. The question is,
on which aspect of human nature should we found our philosophy of
social improvement?
Shouldn't we stress the positive? Shouldn't we adopt the
voluntary methods that assume people will be helpful and sharing
toward others? In this way we shall encourage those virtues. The
coercive method that assumes people must be forced to help others
promotes more selfishness and the ever-greater use of force.
You ask me to show you "one person" who will not "take all
that they can get." I can: yourself. You took the trouble to type
a three-page, single-spaced letter to me, a stranger, not because
it would make you any richer. You were motivated by a deep concern
with social problems. And I'll give you another person who is not
totally selfish: me. I want to donate $100 to your Society for
Low-Income Medical Assistance as soon as you've got it set up. Now
that makes two of us, and we're on our way to winning the world.
Sincerely,
Jim Payne
James L. Payne is a political scientist who is writing a book on
the theory and tactics of voluntary methods of reform.